We all rely on our ability to recognize other people’s faces to get along in the world. Most people don’t think too hard about this, it’s so fundamental to our existence. But it turns out that in order to stand out in the crowd, you need to be, well different. A recent study shows that human faces are in fact, much more different from one another than other traits, and suggests that this high facial diversity has evolved specifically to signal individual identity. It’s a pretty interesting story, and I look forward to digging into the details.
Okay, I’m paraphrasing in that headline, but only barely. From Science Insider:
A best-seller by former New York Times science writer Nicholas Wade about recent human evolution and its potential effects on human cultures has drawn critical reviews since its spring publication. Now, nearly 140 senior human population geneticists around the world, many of whose work was cited in the book, have signed a letter to The New York Times Book Review stating that Wade has misinterpreted their work.
The letter is online, and it doesn’t mince words:
Wade juxtaposes an incomplete and inaccurate account of our research on human genetic differences with speculation that recent natural selection has led to worldwide differences in I.Q. test results, political institutions and economic development. We reject Wade’s implication that our findings substantiate his guesswork. They do not.
We are in full agreement that there is no support from the field of population genetics for Wade’s conjectures.
To those of us who’ve been complaining about Wade’s misappropriation of basic population genetics in support of his ideas about what people of different races may or may not be “adapted” to do, this is the equivalent of that scene from Annie Hall, except with more than a hundred Marshall McLuhans. Updated to add: The full list of 139 folks who signed the letter is posted here.
Sometimes, life is kinda like that. Hat tip to Jennifer Ouellette for the Science Insider story.
No "serious scientist" has challenged my book, said Wade, with eyes closed, and fingers in ears, in a cave, on Mars http://t.co/W1nZ3yauXo
— Ed Yong (@edyong209) August 8, 2014
This is the third in a series of guest posts in which Chris Smith will examine the evolutionary claims made in Nicholas Wade’s book A Troublesome Inheritance. You can read part I here, and part II here. Chris is an Associate Professor of Evolutionary Ecology at Willamette University. He uses population genetic approaches to understand coevolution of plants and insects, and he teaches the interdisciplinary course “Race, Racism, and Human Genetics” with Emily Drew.
This spring former New York Times science writer, Nicholas Wade, released his latest book on human evolution, A Troublesome Inheritance: Genes, Race, and Human History. In it, Wade argues that genetic studies completed in the eleven years since the Human Genome Project was completed reveal real and important differences between human races. Unsurprisingly, the book’s release has been met with a sharply divided critical reception.Whereas the book has been widely embraced by those on the political right, and by the white identity movement, it has been panned by anthropologists, evolutionary biologists, and population geneticists. For the last two weeks at Nothing in Biology Makes Sense, I’ve been looking in depth at the literature that Wade uses to support his ideas. Last week I considered Wade’s argument that natural selection acting on the MAO-A gene – a neurotransmitter implicated in aggression and impulsivity – has led to behavioral differences between races. This week I will consider Wade’s larger claim that natural selection has produced numerous differences between races.
Throughout the book Wade continually repeats the mantra that natural selection on humans has been “recent, copious, and regional.” It would be hard to find an evolutionary biologist that would disagree with these rather vague pronouncements. Indeed, there are a multitude of studies showing that natural selection has acted on humans, and there is persuasive evidence that selection has caused evolutionary changes in human populations as we have adapted to diverse environments over the course of the last several thousand years (see, for example, Yi et al., 2010).
However, scratching the surface reveals that when he says that natural selection has been “recent, copious, and regional,” what Wade actually means is that natural selection has been “radical, complete, and racial.” By Wade’s account, natural selection has dramatically reshaped the human genome, producing major differences between races. This much more dramatic interpretation is entirely unsupported by the literature, however. In truth, Wade vastly overstates the portion of the human genome that shows evidence for natural selection, and where there has been recent natural selection acting on humans, its effect has primarily been to create genetic differences between members of the same race, and similarities between people of different races.
A: Their genetic relatedness to you.
A new study out in PNAS this week suggests that you may have even more in common with your friends than you think. In particular, you are more likely to share your sense of smell.
“People often talk about how their friends feel like family. Well, there’s some new research out that suggests there’s more to that than just a feeling. People appear to be more like their friends genetically than they are to strangers, the research found. Some of the genes that friends were most likely to have in common involve smell. “We tend to smell things the same way that our friends do,” Fowler says. The study involved nearly 2,000 adults.”
This is the second in a series of guest posts in which Chris Smith will examine the evolutionary claims made in Nicholas Wade’s book A Troublesome Inheritance. You can read part I here. Chris is an Associate Professor of Evolutionary Ecology at Willamette University. He uses population genetic approaches to understand coevolution of plants and insects, and he teaches the interdisciplinary course “Race, Racism, and Human Genetics” with Emily Drew.
Last week at Nothing In Biology Makes Sense, I began critiquing Nick Wade’s latest book, A Troublesome Inheritance. The book has produced a firestorm of criticism, largely because it argues that evolution has produced significant cultural and behavior differences between races.
Wade makes many sweeping claims, among them: that natural selection has made the English inherently fiscally prudent and more likely to defer gratification by saving for tomorrow, that events early in the history of Judaism caused the Jews to evolve features predisposing them to careers in banking, and that genetic variation in certain neurochemicals has made Africans inherently more violent.
Wade hangs these seemingly bizarre conclusions on the mantle of modern population genetics, which he claims confirms the existence of ‘three primary races,’ that have evolved real and significant cultural differences between them. By heavily referencing the scientific literature, Wade manages, as Mike Eisen put it, to “give the ideas that he presents… the authority of science… What separates Wade’s theories – in his own mind – from those of a garden variety racist is that they are undergirded by genetics.”
This is the first in a series of guest posts in which Chris Smith will examine the evolutionary claims made in Nicholas Wade’s book A Troublesome Inheritance. Chris is an Associate Professor of Evolutionary Ecology at Willamette University. He uses population genetic approaches to understand coevolution of plants and insects, and he teaches the interdisciplinary course “Race, Racism, and Human Genetics” with Emily Drew.Last month the former New York Times writer Nicholas Wade released his latest book on human evolution, A Troublesome Inheritance: Genes, Race, and Human History (2014, Penguin Press). In it, Wade argues that the genomic data amassed over the past ten years reveal real and meaningful biological differences between races, and that these differences explain much of the cultural and socioeconomic differences between people. If you haven’t read a newspaper or picked up a magazine in the last month, you may not have noticed that Wade’s book has—predictably—prompted intense and impassioned reaction from scientists, sociologists, and commentators from across the political spectrum. Writing for the Wall Street Journal, Charles A. Murray, author of The Bell Curve, called Wade’s book, “A delight to read … [that] could be the textbook for a semester’s college course on human evolution.” On the other hand, Arthur Allen, in his review for the New York Times, predicts that many readers will find Wade’s book to be, “a rather unconvincing attempt to promote the science of racial difference.”
This is a guest post by Daniela Vergara, a postdoctoral researcher studying the genomic architecture of hybrid species of sunflowers and Cannabis in Nolan Kane’s Lab at the University of Colorado, Boulder. Daniela also blogs about science at A Ciencia Abierta. Check out her blog for a spanish version of this post.
Cannabis is definitely a cool plant. It has fun names like matanuska thunderfuck, jesus OG or trainwreck and it has been trendy among humans for a very long time (humans have utilized it for thousands of years). Despite this long history, and the fact that Cannabis is the most widely used recreational drug in the world , the genomics and the general the biology of these plants have only been partially studied. At the Cannabis Genomic Research Initiative (CGRI) at the University of Colorado Boulder we want to study this genus of plants for several reasons, including: (i) its medical significance, (ii) its importance in the biofuel, fiber, oil, textile and food industries, (iii) its long co-evolutionary relationship with humans as an ancient crop, and (iv) in general, because it is an exciting emerging study system in evolutionary biology.
Why should evolutionary biologists be excited about studying Cannabis?